Ngakolunye uhlangothi, iilindi zamehlo ziba nesipho esihle. Emva koko, le nto ibonakala ingabizi, ngaphandle koko incedo kakhulu. Nangona kunjalo, ngakwelinye icala, kubalulekile ukucinga ngokucophelela ngaphambi kokubonisa isipho esinjalo, kuba umntu okholelwa ngokukholelwayo akayi kuwuxabisa, kwaye uya kuzibeka kwiimeko ezihlazo. Abanye bacinga ukuba kuyimfuneko ukunikela umlindo ngokukodwa, ingozi yinto enjalo kumntu othandekayo.
Kutheni bengaboni umlindo kumntu othandekayo?
Izibonakaliso ezimbi ezinxulumene nabantu abangenacala, ekuqalekeni, izipho ezininzi. Masiqwalasele kuphela ezinye zazo. Ngokomzekelo, e-China kukholelwa ukuba iwashi efunyenwe njengesipho ingafaniswa nesimemo kumngcwabo. Akucaci ngokucacileyo ukuba iinkolelo zaseTshayina zenza ntoni kuthi, nokuba ngubani umngcwabo wakhe. Nangona kunjalo, ezi nkcukacha azikuthinteli inani elikhulu labantu ekukholweni uphawu lokuba umntu akanako ukunika umlindi.
Kukho izibonakaliso zethu zeSlavic ezihambelana nesi sipho. Bazama ukuchazela oko umlindi wesiko unika khona, kwaye yonke into ikhanya ngokukhanya. Ngoko, ngokweenkolelo, esi sipho ngokuqinisekileyo siquka ukuhlukana okude kummkeli okanye umntu osondeleyo. Ngoko ke, abanye abafazi bayakuphepha izipho ezinjalo kumadoda abo, besaba ukuzisa ububi kubo.
Nantsi enye inkolelo: Lowo unika umlindi uphazamisa ubomi bomntu, obani abenzelwe yona.
Kweminye ibonakala ingaqhelekanga, kodwa umlindo uwela phantsi kweqela lezinto ezibukhali, kuba baneglasi yokubetha ekubunjweni kwabo. Kwaye kukho isibonakaliso sokuba akukho nto unako ukubonisa izipho kubantu abaneenkcukacha ezibukhali njengezipho, kuba oku kuthetha ukutshabalaliswa kobudlelwane kunye nezinye izixhumanisi. Ngako oko, intombazana, umzekelo, kufuneka ikhethe isigqibo sokuba ingaba umfana anganikela umlindi, okanye mhlawumbi ukhethe into engeyona nto inobungozi kunye nokungathathi hlangothi.
Indlela yokunika umlindo kumntu?
Ukugqiba ukwenza isipho esinjalo kumntu, umntu makaqonde ngokucacileyo ukuba akathembekanga kwaye nayiphi na inkolelo kuye ayithethi nto. Kule meko, uya kuxabisa isipho, mhlawumbi-ngoku uya kuba ngumthwalo kuye, kwaye umniki-mali uza kudala imeko engathandekiyo.
Ngoko, ukuba umntu akakholelwa kwiinkolelo-ze, esi sipho sinokuphelela. Umlindi unokunikezelwa kumsebenzi osebenza naye okanye umphathi. Abameleli besondo esinamandla bahlala bebathanda kakhulu kwaye baqonda ukuba kunokuba bafikeleleke kunye nomqondiso wesimo, kwaye kungekhona njengento esebenzayo. Enyanisweni, umntu kufuneka acinge ngqalelo uhlobo oluthile lomntu. Ukuba indoda ayisebenzisi ngokusetyenini iwashi kwaye ifunda ixesha ngoncedo lomnxeba weselula, mhlawumbi akufanele ukuba yithwalwe yiyo. Ukongeza, le fowuni ifanele ifane nesitayela sommkeli, umlawuli akufanele anikwe imodeli yokubukela imidlalo, kwaye umthumeli kufuneka abe neklasi. Ngesipho somlawuli ngokubanzi, umntu kufuneka alumke kwaye uqaphele ukuba kukho imali eyaneleyo yokuthenga into esemgangathweni.
Ukuba umntu unenkolelo, kodwa ngexesha elifanayo kakhulu ufuna ukufumana umlindi, umfazi othandekayo unokuwathengisa ngentengo yokufuzisela. Emva koko iwashi ayisayi kuba yisipho, kodwa kuthengwa. Kwizibini ezitshatileyo apho kukho ubudlelwane obushushu nobuhlobo phakathi kwabatshatileyo, umyeni unokukhetha indlela yakhe eyintandokazi yeswatchwatch, aze ayithenge kumfazi wakhe. Naye, ngokuqinisekileyo, uya kuneliseka, ngokwenene uya kumkholisa othandekayo ngesipho kwaye uya kufumana iindlela zokuzikholisa. Ngaloo ndlela, kunokwenzeka ukunqanda yonke into evinjelwe kunye nezinkolelo-ze.