Ukuzimisela kwesondo somntwana ngesimo sesisu senziwa ngabaokhokho bethu obude kwiinkulungwane ezininzi. Le ndlela igcinwe kwaye isetyenziswa ngokubanzi namhlanje. Ngokuqinisekileyo, ngamnye umfazi okhulelweyo uziva ngesisu sakhe kwindlela abahamba ngayo, abahlobo kunye nabaqhelana nabo, kwaye kaninzi bava iingcebiso malunga nobulili bomntwana ongakazalwa.
Isithini isisu?
Inyaniso yokuba ukuma kwesisu kunye nesondo lomntwana kuhambelana kakhulu, oogogo abanokungabaza. Kukholelwa ukuba ukuba umfazi unesisu esisisigxina esifana nesimo "samakhukhamba", uya kuba nenkwenkwe. Isisu esisalolu hlobo sijoliswe phambili, ukusuka kumva kamama kungenakwenzeka ukuba sicinge ukuba indawo yayo inomdla. Ukuba isisu sebhinqa singacacanga kwaye siphezulu, kuya kuba nentombazana.
Qinisekisa ngesondo somntwana phezu kwesisu somfazi okhulelwe, kwakhona, ubukho okanye ukungabikho kwelinqununu kuncede. Kukholelwa ukuba abafana bahamba esinqeni somama ngendlela ebebeyiyo ngaphambi kokukhulelwa. Kwaye kunye namantombazana, akashiyi emlonyeni kaMama kunye nomtsalane - isisu sisatshalaliswa ngokusemthethweni emacaleni.
Oogqirha banamhlanje bayabaluleka ngokwaneleyo ukufumana isondo somntwana ngesimo sesisu. Ngokutsho kophando, isisu esichukumisayo phambili sibonisa ukuba unina unezintlu ezinqongopheleyo kwaye umntwana akanako ukuhlala ngokukhawuleza. Kwimeko apho i-pelvis ikhulelwe ngokubanzi, umntwana ozayo unokufumana indawo eninzi kwisibeleko, ngoko isisu siyacaca kwaye sisasazeka emacaleni. Ngoko ke, ngokweengcali, akunakwenzeka ukwazi ngesondo sesisu.
Ukukholelwa okanye ukungakholelwa kwimimiselo yabantu ukucacisa ngesondo somntwana yinto ebalulekileyo kumfazi okhulelweyo. Ukongezelela, wonke umama ozayo uyazi ukuba ixesha liya kuza kwaye yonke into iya kuba yindawo - yenza ukuba ulwabelana ngesondo lomntwana lube kuphela emva kokubeletha.