UZiqu-zintathu (iPentekosti) yenye yeeholide ezinkulu kunye neyona nto enhle inkolo yobuKristu. Bhiyozela njalo ngonyaka ngemihla eyahlukileyo, ngomhla wama-50 emva kwePasika . Abaninzi bayazi ukubhiyozela uButhathu Emnye, kodwa akuyena wonke umntu owaziyo imbali yemvelaphi yayo.
NgePentekoste kwimbali
Umbuzo wendlela ama-Orthodox amaKristu abhiyozela ngayo uZiqu-zintathu ahlanganisene neBhayibhile. Ngaloo mini, namhlanje kuya kuphawulwa ngumthamo woMoya oyiNgcwele emhlabeni ngomhla wama-50 emva kovuko lukaKristu. IPentekosti inxulumene nomhla wokudalwa kwecawa yokuqala yamaKristu, kwaye ibonwa njengeliso lesigaba esitsha ebomini bonke abantu.
Iinkcubeko zoBathathu Emnye
Kukho izithethe ezikhethekileyo malunga nendlela yokubhiyozela uBathathu Emnye. Kuba icawa kunye nabafundisi basemhlabeni namhlanje kubalulekile kwaye kubalulekile. Ngokomqhele umbingeleli ugqoba umbala we-emerald, obonakalisa ubomi. Ngexesha apho uZiqu-zintathu bhiyozelwa, uhlobo lubuye lufike ebomini: iintyatyambo ziyaqhakaza kunye nemithi ibhakabhaka, ukuqhuma kwemifuno kuvuya xa kufika ukushisa. Yingakho kwakukho isithethe sokuhlobisa ikhaya lakho kunye necawa ngamagatsha amancinane emithi - isimboli sokuvuselela kunye nokuvuthwa komphefumlo womntu.
Ngomhla ngaphambi koButhathu Emnye, umgqibelo wokugubha ngoMgqibelo, uzinikezelwe kubo bonke abafa ngaphambi kwesikhathi, kungekhona ngokufa kwabo, banyamalala okanye bangangcwatywa ngokwemiqathango yobuKristu. Ebusuku, inkonzo iqhutywe ngaphambi kokubhiyozela.
Ngomhla wePentekoste, i-liturgy yendabuko ayinakulawulwa, kunokubakho inkonzo ekhethekileyo yokuzonwabisa. Emva kweLiturgy, i-Vespers ilandelwa, ihamba nemithandazo emithathu, apho uMoya oyiNgcwele wehla emhlabeni. Iveki yonke emva kweeholide, awukwazi ukukhawuleza.
Kumaphepha eBhayibhile
INcwadi Eyingcwele ichaza zonke iziganeko ezenzeka kubafundi abalishumi elinambini bakaYesu, abade bebethelelwe ngaphambi kokubethela kwakhe abapostile ngokuza kweMoya oyiNgcwele. Nsuku zonke abafundi babuthana, kwaye ngePentekosti banquma ukuhlala phantsi kumnandi kwiindawo ezithile zaseSinayi. Apho bava isandi esikhulu esifana nesiphepho esagcwalisa igumbi lonke. Emva koko iilwimi ezivuthayo zavela ngaphandle kwaye zabonakala zihlula ngamnye wabo. Ngaloo ndlela uMoya oyiNgcwele wehlela kubapostile abali-12 ngomfanekiso kaThixo uYise, uThixo uNyana noThixo uMoya.
Ekhaya, beva ingxolo, abantu bahlanganisene. Bonke abafundi bakaKristu baqala ukuthetha ngolwimi ngeentlobo ezahlukeneyo, okubangela ukuphazamiseka kwangempela phakathi kwabanye ababetyhola ngokusetyenziswa kakubi kwewayini. Emva koko uPetros wabhekisela kubantu kwaye waphinda amazwi eZibhalo ezingcwele, ezichaza ukuza koMoya oyiNgcwele. Ngendlela, igumbi leZiyon laba licawa lokuqala lobuKristu kwimbali.
Iholide eRashiya
ERashiya uZiqu zintathu uhlala ehlala, mhlawumbi, iholide endiyintanda kunye novuyo. Kwaye kwindlela yokubumbathiswa kukaThathu Embusweni waseRashiya, iimbambano zemikhosi yamandulo yobuhedeni ezahambelana naloo mini zaboniswa.
Iimpagane ngeli xesha lidityaniswe imidlalo ebuninzi ezinikezelwe kwintombikazi yentwasahlobo - iLade, eyayitshintsha ibusika elibi.
Ekubeni ixesha lokubanda lalisemva, kwaye zonke izityalo zaqala ukukhula, zadibaniswa nomqondiso wobomi nokuzalwa kwakhona. Amantombazana aqokelela iintyatyambo zasendle, zibophe iintsimbi, zaza zawaphonsa emanzini ukuba zixelele ixhoba. Umgangatho ezindlini wafafazwa ngotshanje, zonke ezihlotshiswe ngamagatsha e-birch. Kwakhona kwakukho isithethe sokukhupha iziqwenga zemithi ye-birch eminqubeni, apho izibini ezitshatileyo zadlula zaza zamanga.
Umthendeleko woBuqu-zintathu oNgcwele kunye nendlela egujwa ngayo namhlanje inezithethe ezininzi ezahlukahlukeneyo eziye zadlulayo kwaze kwaba namhlanje.