Into eqaqambileyo kunye nenxalenye yokuqala yeyiphi na inkcubeko ingabizwa, ngaphandle kokunyanzeliswa, iingubo zabantu. Ngokweqingqiweyo lwayo, iimpawu zokubonelela ziyakwazi ukugweba ngendlela yokuphila, izithethe, iinkqubo zembali nezentlalo kwiinkulungwane ezidlulileyo. Yaye ububanzi bezithombe kunye neengubo ezinemibala efana nemibala, njengaseRashiya, mhlawumbi akanalo lizwe ehlabathini.
Imbali yeengubo zesizwe zaseRashiya
Ingubo yendoda, ngokukodwa isetyhini, ayinayo ifom eyodwa eqingqiweyo kubo bonke abahlali baseRashiya. Ngaphandle kwamaphondo ahlukeneyo, ukubunjwa kunye nokunqunyulwa kweengubo, umbala kunye neendwangu zihlukile. Kwimimandla esemantla nephakathi, abafazi, ngokuyinhloko, bembethe i- sarafans , nakwiindawo ezisemzantsi-ponevu. Ukuqwalasela ezi zimbini iintlobo zeempahla, unokwenza inkcazo eninzi malunga neengubo zentombi yaseRussia. Ngoko i-sarafan yafika eRashiya esuka ePersia (ekuguquleleni esuka kwiinguPersian - iingubo ezihloniphekileyo) kwaye ngokokuqala ngqa wayegqoke ngumfazi ka-Ivan oThusayo, ukumkanikazi uSophia. Kamva yena (sarafan) wathandana nabantu abaqhelekileyo. Ingubo ingaba kwi-coquette, iqonde okanye i-angular. Ngaphantsi kwaso bafaka iikhati kwi-cloached toilevas. Ehlobo, i-sarafan inokugqoka enye inkulu, i-sarafan encinane-ihlobo okanye ifutshane, i-epanechka. Kwimozulu epholileyo, batyunjwa. Okufunekayo kwakuyi-headdress - kokoshnik , kichka, magpie kunye nabanye. Amantombazana ayenokugqoka idibhoni elula okanye ibhinji. Ingubo yomntu yasezantsi yaseRashiya imelwe yinto ephezulu yampahla - i-ponevoy - i-sking ye-swinging yezinye iingubo ezintathu, ngamanye amaxesha, iingubo ezingenagqabiweyo, ezazigcinwe kwi-braid ekhethekileyo-nut. Njengomthetho, wawutyunjwa ukusuka kwinqayi ye-wool ibe yinqaba kwaye yayihlotshiswe ngokucokisekileyo ngesibindi, iidbhoni, i-embroidery, amaqhosha. Ngeeseli kunye nombala wengubo, kwakunokwenzeka ukucacisa kuphela iphondo okanye i-county, kodwa nakwiidolophana apho umfazi wayehlala khona. Kwaye kunye nesimo sakhe - esitshatileyo okanye umhlolokazi, kwimeko enjani le mpahla igugile. U-Ponev wayefakwe kwikhati eneemikhono ezibophekileyo kunye ne-hem.
Impawu ebaluleke kakhulu yengubo yayiyi-apron, eyayihlotshiswe ngendlela eyahlukileyo, ngakumbi imikhosi. Iipateni ezivunyiweyo, eziprintwayo okanye ezikhethiweyo kunye nemigangatho yayisetyenziswe njengemihlobiso. Babephethe uphawu oluthile: isangqa - ilanga, isikwere - intsimi ehlwayelwe, njalo njalo. Imihlobiso kwisigqoko sesizwe saseRashiya yasebenza njengomntu onobuqhetseba obunobungqina obubi kwaye yenziwe imichiza apho iingubo zaphela kwaye zathintela umzimba ovulekile-kwi-collar, cuffs and hem. Iipatheni kwiingubo eziqhelekileyo zaseRashiya zenziwe ngezoboya, iingubo, iilinen eziluhlaza ezenziwe ngombala wendalo, obomvu, obuncinane, obuninzi obunobumba obomvu, obuluhlaza kunye obomvu. Umbala omhlophe uphumelele ngokucoca. Kodwa umbala obalaseleyo kwisigqoko sesizwe saseRussia besetyhini - umbala womlilo nelanga. Kwakukholelwa ukuba lo mmbala uloyikisa amandla omnyama. Ingqwalasela ekhethekileyo yahlawulwa kwiingubo - amasongo, amabhonkco, iintambo, amacici. Baye bakhonza njengoluhlobo oluthile lwe-amulet, umsizi ovela kwimimoya emibi kunye namahlo ambi.
Izambatho zeentlanga zabantu baseRashiya
IRashiya yindawo enkulu. Ukongezelela kwisizwe esikhulu kunazo zonke isiRashiya, ezinye izizwe ezingaphantsi okanye ezincinci zihlala kwindawo yayo. Kwaye ngamnye wabo wayeneenkcukacha zakhe zokuqala, iindlela zokuthunga. Imozulu kunye neziganeko zobomi beemimandla ethile zishiye iimpawu zazo. Ngoko izizwe zaseSiberia, zibandakanya kakhulu ukuloba kwezilwanyana, ukuzingela, ukuloba, zasebenzisa izikhumba zezilwanyana - i-elk, i-deer, uphawu, ukwenza iimpahla. Izambatho, njengombandela, zatshitshiwe ngendlela ye-overalls okanye i-shirt yeboya ende kunye ne-hood kwaye yenzelwe ukukhusela ebusweni kangangoko kunokwenzeka. Kodwa eNtshona Caucasus naseDon, abafazi bembethe i-kubelkas iingubo kunye neengubo zeTurkey.
Iingubo zentloko yindawo eninzi yenkcubeko yabani na abantu, okumele kuhlonishwe kwaye kugcinwe.
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