Usuku lwaMazwe ngamazwe loMgca oMhlophe

Kukho izizathu ezininzi zokuba abantu beba ngabathinjwa. Kwaye, ngelishwa, akusoloko amayeza enamandla kunamandla emvelo. Nangona kunjalo, ukwenzela ukuba ubuncinci ngandlela-thile benze ubomi beempumputhe zijikelezwe ngabantu abaphilileyo abanolwazi kwaye banolwazi, usuku olutsha luvele kwikhalenda yeeholide zehlabathi, ebizwa ngokuba yiSuku lweSizwe soMgca we-White Cane.

Namhlanje, akubona wonke umntu owaziyo ngemvelaphi yale holide kunye nenjongo yalo. Ngoko ke, unokufunda okungakumbi malunga nale nto kwinqaku lethu.

Nini na uSuku loMhlaba we-White Cane lugubha nini na?

Ehlabathini lanamhlanje, lizele ukunyakaza okungapheliyo kunye neengxabano, ngamanye amaxesha kunzima ukuqonda umntu ongenalo mbono. Ngoko ke, njengabantu bonke, nangaphina ukuphambuka komzimba kunye nokukhubazeka kwempilo, izimpumputhe zineempawu ezikhethekileyo ezahlula kwisihlwele. Ngokomzekelo, izibuko zelanga ezimnyama ezihlala zimbethe, kungakhathaliseki ukuba imozulu kunye nexesha, inja ekhokelayo kunye nomnqamlezo obomvu esifubeni sayo, kwaye, ngokuqinisekileyo, inqabileyo encinane. Okukugqibela "ngamehlo" kumbono okhubazekile. Ngomncedisi walo, umntu ujolise kwiindawo kwaye, ngexesha elifanayo, ubonisa abanye ukuba kukho indoda eyimpumputhe phambi kwabo, abanokufuna uncedo.

Kule ngcamango engabonakaliyo yempumputhe, kwaye imbali yeeholide yoSuku lweSizwe lwe-White Cane ixhunyiwe. Ukuze kube ngokuchanekileyo, iingcambu zayo zibuyela ngo-1921. Emva koko e-UK wayehlala u-James Biggs othile-umntu owayeyimfama kwixesha eliziwayo ngenxa yengozi. Ukufunda ukuzimela ngokuzenzekelayo malunga nomzi, i-Biggs, njengabantu bonke, basebenzisa umdaka omnyama oqhelekileyo. Nangona kunjalo, ngenxa yombala wakhe oqhelekileyo kunye nohlobo olungathobekanga, wayehlala ehlaselwa kwiimeko ezingenangqondo. Ngako oko, ukuze ngandlela-thile ukhange abahamba ngeenyawo kunye nabaqhubi besitalato, uYakobi wambumba umjela kumbala omhlophe obonakalayo. Esi sigqibo saqala ukusebenza, kwaye kungekudala, "umncedisi" onjalo oyimfama waba ngumqondiso, ebonisa isimo sakhe sezentlalo kunye nesimo esikhethekileyo sendlela yokuhamba.

Kwiminyaka emininzi eminyaka, kuma-1950-1960, amagunya ase-US asebenzayo ekujonganeni neengxaki zobomi babantu kunye neemfuno ezizodwa kunye nokutsala abantu abanempilo kubo. Ngenxa yoko, emva kweminyaka embalwa, ngokweSigqibo se-American Congress, uSuku lweSizwe lwe-White Cane lugubha yonke ihlabathi. Kwakungekho nje umzamo wokubonisa abantu abaphilileyo bonke ubunzima bezinto eziyimfama, kwakuyindlela yokulinganisa amalungelo okwesibini, ukubenza bazive bengamalungu apheleleyo kuluntu.

EMelika, usuku lokuqala lomkhwa omhlophe lubhiyozelwa ngo-Oktobha 15, 1964. Kwiminyaka emihlanu kamva, ngo-1969, umthendeleko wawubizwa ngokuba yiSuku lweSizwe soMmandla we-White Cane, kwaye unyaka kamva wawubhiyozelwa kuwo wonke umhlaba. Kwaye ngo-1987 le nkcubeko yasasazeka kwintsimi yelizwe lase-USSR yangaphambili.

Kwii-post zase-Soviet ngo-Oktobha 15, iziganeko ezininzi zenzeka kwiSuku loMhlaba we-White Cane. Phakathi kwabo: iindibano ezahlukeneyo, iindibano, ukuqeqesha, iintetho, ukusasazwa kweeprogram zethelevishini kunye noonomathotholo, ukupapashwa kwamanqaku kumaphephandaba apho abantu abaphilileyo bexelwa malunga neengxaki zomsebenzi obalulekileyo wemfama, uncedo oluyisiseko abanokukubonelela kunye nemigaqo yoqhagamshelwano. Kwintsimi yaseMelika, ngokuhlonelwa koSuku lweSizwe soMgca we-White Cane, iziganeko ezinjengeemincintiswano kunye neembononongo zamehlo ziqhutywa. Oku kwenziwa ukwenzela ukuba umntu obonwayo abe nokuzibona "kwindawo efanayo" njengemfama, kwaye ngoko ke waqala ukuqonda kangcono iimfuno zabantu abangaboni ihlabathi njengoko kunjalo.