Ukutolika kwamaphupha kungumsebenzi ongenamdla. Zonke iincwadi zephupha kweso sihlandlo zinikeza ezahlukeneyo, ngezinye izihlandlo ezichaseneyo. Kwaye ukuba usakhumbula ukuba iimvakalelo zomntu kunye nesicatshulwa sakhe sibonakaliswe ngamaphupha, ukuchazwa kubonakala ngathi yingxaki engenakwenzeka. Ngako oko, kukusoloko kulunge ukuphatha yonke imiqondiso kule ndawo ngokungaqiniseki, kubandakanya malunga nabafileyo abaphuphayo.
Mhlawumbi imbono eyonwabisayo malunga nokuba abafileyo bayaphupha kukuba baphupha malunga nokuba ingcinezelo yemozulu iyatshintsha, amafu axhomeke phantsi, umoya ugcwele umbane, ubuchopho bomntu bubuhlungu. I-malaise evakalayo yomntu obangelwa yimpembelelo yemozulu kwindlela yokutya yemifuno ikhokelela ekubeni i-subconscious ibeka amaphupho amakhulu kumntu olele. Ngokuqhelekileyo badibaniswa nomfi, apho umntu enqwenela khona.
Kutheni uphupha umfo ongafi?
Abaphuphiyo abavumelaniyo kulo mbandela kwaye banikeze iinketho ezahlukeneyo - ezivela kwiinkalo ezininzi eziye zafakwa kwiinkcukacha ezingalindelekanga. Nangona kunjalo, eli phupha linokuthi lithetha uxhala ngento ethile.
Ngokuqhelekileyo, abaninzi abaphuphayo bavuma ukuba amaphupha amaninzi malunga nabafileyo ayichazi into embi. Ukuba, ngokomzekelo, ephupheni naluphi na udumo oluphuphayo, ke eli phupha libonisa zonke izinto ezintle, inhlanhla kwishishini kunye njalo.
Kukholelwa ukuba ukunika umntu ofileyo into ephuphayo-ukungaphumeleli, ukuthatha into evela kumntu ofile-ngokuchaseneyo, inhlanhla. Ngethuba lenkcazo yokuqala - imbali malunga nentombazana enentloni iyaziwa ngokubanzi. Ebona isihlobo esifileyo ephupheni, wangena kwigumbi waza wambamba ingubo kuye, intombazana yayiphelile kwaye yazama ukuzibulala, ilinde ukufa kwasekusondeleyo. Ngoko iphupha laphantse lenzeke, njengoko isinguqulelo sakhe esibi sichazwa.
Nangona kunjalo, kungakhathaliseki ukuba kunjani umahluko omkhulu ekuchazeni amaphupha kwiincwadi ezahlukeneyo zephupha, zonke ziyavumelana, ziphendula umbuzo wendoda efile ephosini. Ingxaki. Sinokucinga ukuba iingxaki aziyi kucotha. Emva koko, iphupha elinjalo lithetha ngokulangazelela, ukudandatheka, kunye neli lizwe ngexesha lokulala kuvela kumntu odeleyo okanye ogulayo. Kwaye, kwaye kwelinye imeko ungathetha ngeengxaki.
Izihlobo ezifileyo, ngokweencwadi enye zephupha, zithetha uncedo, inkxaso. Kwabanye - inkathazo eninzi. Kodwa ngoku kuthethwa ngumbuzo othize-kuba kutheni izihlobo ezifayo ziphupha - kuba umntu uyazilangazelela, kunjalo. Umntu ongenakunqwenela ukuphinda abuyele ephupheni ukubonakala kwexesha elimnandi lomhla. Yaye ukuba ulala embhedeni, ucinga malunga nokuba ngeli xesha alikho inkxaso eyaneleyo kwabathandekayo, kuyamangalisa ukuba ephupheni abo bantu abanokubanika le nkxaso kubonakala?
Abantu abaninzi bakholelwa ukuba umntu ofileyo akaphupheli iintsuku ezingama-40 emva kokufa. Le nkolelo engaqhelekanga!
Kutheni abafileyo bengenako ukulala ngeentsuku ezingama-40?
Ewe, nabani na ofile baya kuqinisekisa: yiphupha! Kwaye iphupha eliqhelekileyo lokuba umphefumlo ufile, kwaye ukufa kwakhe kuyiphutha. Ngokucacileyo, oku kubonakalisa intlungu, intlungu yokulahleka.
Ubuncinane, impendulo kumbuzo weliphi elinye iphupha ngokuzibona lifile lidala ithemba. Konke, ngaphandle kokuphela, iincwadi eziphuphayo kule ngxaki zihambelana: ukubona kwiphupha ukufa kwakho kukude ubomi obuhle. Akungabazeki ukuba le ngcaciso ichazwa, okokuqala, ngokukholelwa inkolelo, okubangelwa uhlobo lokufa. Isilungiso esilungileyo senzelwe ukususa lokoyika .
Ngokuqhelekileyo, ungesabi amaphupha. Ngokuqhelekileyo simele sibe neloyiko kwaye sihlale sikholelwa kwizinto ezilungileyo. Emva koko, umntu unelungelo lokutshintsha i-destiny yakhe kwaye angavumeli ukuba eze kuphupha eliphuphayo.