Iphupha lomntu lihlala livuselela ukwazi, into engenakuqondakala kwaye imangalisa. Kuthetha njani ukuba kwinkqubo yokulala nabakhubazekile, ngokucacileyo, ukuqonda, umntu ubona imifanekiso, ngamanye amaxesha inokuba nengqiqo (okanye ingenanto, kodwa isalathiso), ithetha ntoni? Ngaba akukho mntu uzama ukudlulisa le ngcaciso ngale ndlela? Ukuba kunjalo, ngubani na ukuqonda le ngcaciso?
Iingcamango zosayense kunye nabaqhankqalazi
Izazinzulu kunye neengcali ze-esotericist ziphendula ngokwahlukileyo kule mibuzo. Iingcali zengqondo zikholelwa ukuba ubuthongo lixesha apho i-subconscious isebenze. Abantu banokubona imifanekiso ekopishwe kwizinto eziyinyani, njengememori edidekile. Bangakwazi kwifom yomfuziselo (ngokubambisana nento) babone iimvakalelo zabo okanye iimvakalelo zomzimba (umzekelo, ephupheni into ethile yagula, kwaye umntu ubona njani, umzekelo, ukuba umntu kule ndawo uyabetha okanye inja itywe).
I-Esoterics ikholelwa ukuba amaphupha omntu akayikudala ingqondo yakhe, kodwa ithunyelwa kuye ngumntu (i-cosmos, umzekelo) kwaye, ngokunjalo, ithwala ulwazi olufuneka luqondwe. Iinkcazo zentsingiselo yamaphupha zikhokelela kwiincwadi zokuphupha.
Ngaba kubalulekile, ngukuphi umhla obona iphupha?
Abaninzi babo baqwalasela ingqalelo nje umxholo, icebo lokulala, kodwa nangomhla weveki eli phupha liphupha. Ngoko, umzekelo, kukholwa ukuba ukuba iphupha liliphupha ukusuka ngoMgqibelo ukuya kwiCawa, ngoko kuya kuba nokuchazwa kakuhle kwaye kuza kuzaliseka ngaphambi kokuhlwa.
Ukuqokelela ukubonwa kwamaphupha aphuphayo ukususela ngoMgqibelo ukuya kwiCawa, abantu baqaphela ukuba le mibono ibumnandi kwaye ivelise ukwaneliseka kaninzi kunezinto eziqhelekileyo amaphupha. Iingcali zengqondo zichaza le nyaniso ngenxa yokuba ngobusuku bomhla abantu bakhululekile, akayiki ukulala ebusweni emsebenzini, uyazi ukuba kusasa angakwazi ukugcoba embhedeni. Kukho, kunjalo, abo bavuka kusasa, kuba baya ethempelini, kodwa aba bantu abakholelwa kumaphupha.
I-Esoterics ikholelwa ukuba ukuba iphupha liphupha ukusuka ngoMgqibelo ukuya kwiCawa, kuya kwenzeka emva kwemini (kwiimeko ezigqithiseleyo, kude kube nguLwesibini, kodwa ngoku kunene umhla wokugqibela) kwaye uxela into enomdla, kuba lo suku unikezelwe kwi-Sun, yiloo nto. Iphupha "lilanga," uvuyo.
Oku kuthetha ukuba ukuphupha ukususela ngoMgqibelo ukuya kwiCawa akusabeki: "ayisebenzi" ixesha elide, isimo sengqondo kuso asibi kakhulu. Ukongezelela, usuku luyakulungeleka, ukwenzela ukuba amaphupha asemgangathweni azaliseke.
Impembelelo yosuku ekuchazeni
Iinguqulelo zikholelwa ukuba xa kuchaza amaphupha amaninzi, kubalulekile ukuba ingqalelo nje kuphela "isalathiso" yayo kunye nenkqubo yokufuzisela, kwaye ingabi nje yinto eyenayo umntu ngexesha lokulala nangemva kwayo, kodwa nangomhla weli veki kwakufuneka kube yintoni na iphupha. Ngoko, ukuqaphela ukuba yeyiphi iphupha kuthetha ukususela ngoMgqibelo ukuya kwiCawa, abatoliki bancoma ukuba bafunde ukuchazwa kulolu suku, kungekhona kwabanye, kuba kwiincwadi ezininzi zephupha kukho ukungafani kwiintsuku.
Ngoko, umzekelo, iphupha eliphuphayo ukusuka ngoMgqibelo ukuya kwiCawa liphatha amadayimane ngokwahlukileyo kunezinye iintsuku zeveki. Ukuba ngokuqhelekileyo kuthetha ukuba umphuphi ulindele uthando olukhulu kwaye oluqaqambileyo, ngoko ngobusuku beCawa
Noko ke, ke, uluvo lokuba ubuthongo alufezekanga ngeCawa ngaphambi kokuhlwa kwasemini, kwaye njengawo nawuphi na elinye iphupha, lingazaliseka nanini na. Ewe, nokutolika kwezinye iincwadi zokuphupha azihlali zilungile. Kodwa emva koko, ekugqibeleni, akukho mntu wagcina amanani, ukuba kaninzi kangakanani kwaye amaphupha ayenzeka njani. Kubalulekile ukungeza kule nto "yokukhawuleza" (kunye nemifanekiso) yokulala ihlala imizuzu eyi-10-15 nganye ngeyure, ngelixa umntu elele, ngoko ke, ebusuku ubona malunga nama-6-8 amaphupha. Khumbula ukuphumelela kwelinye elifanelekileyo, lokugqibela.