Stigmata: iimpawu zikaThixo okanye uMtyholi?

Abantu-ama-stigmatic - enye yemimangaliso ekhethekileyo, ubukho apho iSonto LamaKatolika laphoqelelwa ukuba liqinisekise.

Ukususela ngoko, njengoko i-stigma yaziwa kwihlabathi lonke, iyalinganiswa kunye neempawu zikaThixo okanye iimpawu zikaMtyholi, ngoko zijonga ukuba yinto ephambili. Ngoko yiyiphi na yale mibono yokujonga ingathathwa njengento esondele ngakumbi kwinyaniso?

Ziyiphi ihlazo?

KwiRoma yakudala, ukuhlambalazwa kwakubizwa ngokuba yi-stigma, eyayibekwe kwiibhunga lamakhoboka okanye izigebengu eziyingozi. Loo mqondiso wokubonakalisa unceda abemi abanobukhoboka baseRoma ukuba baphephe umngcipheko wokuqesha isela okanye isicaka esasindile kwikosi yakhe yangaphambili. Ukususela kwisiGrike, igama elithi "isigqubu" liguqulelwe ngendlela ehluke ngokupheleleyo - lithetha isilonda okanye ijojo. Kulo mqondo ukuba namhlanje isetyenziswe.

I-Stigmata - amanxeba, izilonda kunye nezivunguvungu, ezibangela ukuvakalelwa kunye nokuxelisa amanxeba okufa kaKristu. Ngaphambili kwakukholelwa ukuba bangabonakala kuphela emzimbeni wamaKatolika nabazinikeli benkolo. Kweli hlabathi lanamhlanje, iimeko zokubonakala kwamanxeba kubantu abangenanto efanayo kunye nokholo zivame ukurekhodwa. Zibizwa ngokuba zihlazo. Ekubeni imvelaphi yamanqaku isacatshangelwa ukuba iyimfihlelo, kungekhona zonke izihlomelo ezikhawulezayo ukuzithetha.

Imbali yokubonakala kwe-stigmata

Ekubethelweni kwakhe, uYesu wayenamafutha egazini ezandleni zakhe, ezinyaweni, entliziyweni nasebunzini. Imizila yokulimala kwiisilumko kunye nameva ingabonwa malunga naluphi na uphawu. Iimpazamo zegazi kwiindawo ezifanayo zifunyenwe kwi-Turin Shroud - ukungathandabuzeki, ukuba ngaphambi kokufa uMsindisi aphuma, ayikwazi ukuba!

Umthunywa wokuqala we-stigma ngumpostile uPawulos. Kwileta eya kwabaseGalati kunokwenzeka ukufumana ibinzana elithi "kuba ndiyithwala izibetho zeNkosi uYesu emzimbeni wam", eyathetha emva kokufa kukaKristu. Nangona kunjalo, abanye abantu abakholelwa ekubeni bakholelwa ukuba uPawulos wachaza ukulimala kwakhe ngokubetha amatye.

"Emva kokuba bambethe ngamatye. Oku kwenzeka eListra ngexesha lohambo lokuqala lobutyebi. Kwabethwa kathathu ngeentonga kwaye ndibe nomonde. "

Yiyo yonke into eyaziwayo malunga nezobetha.

Ukuqala kokuvela kokubhaliweyo kwezinto ezinokuthi zingasayi kubuzwa, zenzeke kunye nomcingisi kunye nomongameli wamaKatolika, uFrancis wase-Assisi. Emva kokumkholelwa kuThixo, waqalisa umyalelo wokuzimela waza wagqiba ukuthandaza eNkosini. Ngexesha lokufunda kwabo kwiNtaba yaseVern ngomhla wokuKhuselwa koMnqamlezo ngo-1224, wahlanjululwa ngokuphuma kwegazi kwindawo yesilonda sikaKristu.

"Intende yezandla kunye neenyawo zazibonakala zihlaywe phakathi kunye nezipikili. Le mizila yayinomxholo ojikelezayo ngaphakathi kweentendelezo kunye nesimo esixubileyo ngasemva, kunye neenxa zonke kubo - inyama enamaqabunga, njengamatangatye, ephihliweyo ngaphandle, njengokungathi entendeni yezipikili zinyanzelwe. "

Ekupheleni kobomi, i-stigma yaqala ukuzisa uxinzelelo olunzulu kuFrancis. Wayegula kakhulu, kodwa akazange akhononde kubazalwana bakhe kwi-monasteri. Abantu bahlala naye bakhumbula:

"Amonki wabona ukuba uFrancis uyazithobela ngokuphambene nentsimbi kunye nomlilo, okwenza kubekho ubuhlungu obukhulu ngaphezu kwesifo ngokwaso. Kodwa babona ukuba akazange akhononde. Kwiminyaka yakutshanje, ulusu kunye namathambo ahlala kuye, ukutshiswa kwezandla ezandleni zakhe, wayehlanza igazi ngenxa yeentsuku ekupheleni. "

Omnye umzalwana onengqondo elula wathi kuye: "Baba, thandaza iNkosi ukuba uya kukuhlangula ezi ntlungu ezingenakulibala."

Iminyaka emibili yokugqibela yobomi bukaFrancis idlulile phantsi kwembonakaliso yentshisekelo kwintando ngamakholwa. Abahambi ngokukrakra ngokukhethekileyo "izikhonkwane ezingabonakaliyo" ezandleni zakhe. Imingxuma yayicacile kwaye xa umntu ecinezela omnye wabo kwicala lesandla, elinye iilonda lavela kwelinye. Akukho ugqirha onokuchazela imvelaphi yezilonda.

Ukususela nge-XIII inkulungwane ukuya kwiintsuku zethu, kukho ubuncinane ubuncinane be-800 kwiigmata kubantu. Kule, iSonto lamaKatolika lavuma ukufumana izatifikethi ezingama-400 kuphela.

Ngubani na onelungelo lokuba ngumntu ongenamdla?

Inkolelo yokuqala yababingeleli ukuba amabakala abonisa ukubonakala kwabo abo bakholelwa ekubeni khona kukaThixo behlulekile xa i-stigma yaqala ukuhlukumeza abangakholelwa kuThixo, izihenyukazi nababulali. Emva koko abaphathiswa becawa bafanele bavumelane ngokuzisola ukuba uThixo akakhethi abantu ukuba babonise imimangaliso yakhe. Ngo-1868, intombazana eneminyaka engama-18 yomsebenzi waseBelgium uLouise Lato waqala ukukhalaza malunga neengcinga kunye namaphupha amnandi. Kwaye kwiveki nganye kwimiqulu yakhe, iinyawo kunye neentende zaqala ukubonakala ziphuma ngegazi. Emva kokuvavanya ngokuphindaphindiweyo uLouise ngokucophelela, isikolo sezobugqirha saseBelgium sanyanzeliswa ukuba sinike igama elitsha kwi-"diagnostic" entsha. Akukho zinguqu kwiimeko zempilo yentombazana eyayingazange ivakashele icawa.

Kwiinkulungwane ezininzi kangaka, iVatican iqokelele ubungqina obuninzi bokuphuma kwegazi kwaye iqulunqa izibalo zobungcali. Abantu abangama-60% abagqoka i-stigmate basengamaKatolika ngokholo. Ininzi yabo ihlala eGrisi, e-Italy, eSpain naseSerbia. Ngaphantsi kaninzi, i-stigmata ibonakala phakathi kwabemi baseKorea, eChina naseArgentina. Abangama-90% abo bathatha inxalenye yokubandezeleka kukaYesu ngamabhinqa ahlukeneyo.

Iimeko ezinzulu kakhulu

Ngo-2006, ihlabathi lonke lafunda malunga nehlazo likaGiorgio Bongjovanni waseItali. UGiorgio wayehamba lonke elaseYurophu - kwaye kwilizwe lonke kwakukho oogqirha ababefuna ukumhlola. Iintatheli kunye neengcamango, i-Italiya yathatha kwigumbi lehotele-wayengenamandla okuphuma ebhedeni. Ukongeza kwizinto eziqhelekileyo ezandleni zakhe, wabonisa isiphambano segazi ebunzini lakhe. I-harbinger yezinto ezenzeke kuye kwakubonakala ngathi yiNtombikazi, owathi uBondjovanni aye kwisixeko sasePutukezi saseFatima. UGiorgio wayenezilonda emzimbeni wakhe. Ngethuba lophando lwezokwelapha, oogqirha bamangaliswa kukuba igazi lomntu livumba njenge roses. I-stigatic ibiza ngokuba ngumprofeti kwaye ibanga ukuba uYesu uza kuphinda abuyele emhlabeni ukuze enze uvavanyo oluLungileyo.

Ngomnyaka we-1815, intombazana yaseDominic Lazari yazalwa kweli lizwe, enenjongo yokushiya imibuzo engaphezulu kuneempendulo. Ukususela ebuntwaneni, waqhutyelwa yintlekele embi: eneminyaka eli-13 ubudala, umfazi onenkathazo wayenenkedama kwaye wayengafuni ukudla. Kwiinyanga ezimbalwa kamva, xa eqala ukubuyela ebomini ubomi obuqhelekileyo, enye yeentsapho zaye zavala uLazzari ngokukratshi, apho zahlala ngaphandle kokukhanya ebusuku. Ukusuka kokwesaba waqala ukuxhwaleka kunye neDominica ekhubazekile. Ukuthatha ukutya engazange ayenze: naluphi ukutya okubangela ukuba ahlaselwe ukuhlanza okukhulu.

Xa uneminyaka engama-20, "iimpawu zikaKristu" zavela entendeni yesigulana esilalayo. Kuyo nayiphi na indawo isikhundla sakhe, igazi laphuma ekhompheni yeminwe yakhe: yayibonakala iqhotyoshelwe kwisithintelo esingabonakaliyo. Ngaphambi kokufa ebunzini lakhe, uDominica wayenomdla wevava waza wanyamalala ngokukhawuleza. Wafa eneminyaka engama-33.

Ukubandezeleka kweDominica Lazari akukhangeleki kakhulu kwimeko ebekwe nguTeresa Neumann. Ngomnyaka we-1898, intombazana yazalwa eBavaria, eyayizimisele ukusinda umlilo owonakalisayo kwiminyaka engama-20 kwaye ufumane ingqungquthela yokuwa phantsi kwezitepsi. Emva kokuchitha iminyaka eyisixhenxe elele embhedeni okhubazekile, wayehlala ephulaphule oogqirha besithi akayi kukwazi ukuhamba.

Ngo-1926 uTeresa wasukuma, ngokuchasene nezibikezelo zakhe, nombono wakhe, olahlekile ngenxa yokutshisa, wabuyela kuye. Emva kokuphiliswa kwezifo ezithile, ngokukhawuleza wathola enye entsha: emzimbeni kaNeumann kukho ukulimala. Ukususela ngaloo mini, ngoLwesihlanu kwaze kwaba sekufeni kwakhe ngo-1962, wangena ekugqibeleni. Ngokuphindaphindiweyo, u-Theresa wafumana usuku lokubethelelwa kukaKristu eKalvari. Ukumakishwa kwaqala ukuphuma ngegazi, ngoMgqibelo igazi limile, kwaye emva kweveki kamva yonke into iphindwe kwakhona.

Icawa yamaOthodoki iyahlukana neCawa yamaKatolika kuyo yonke into ehambelana nokuhlaselwa. Ngexesha leMinyaka Ephakathi, abameli bamaOthodoki babenokuqala ukuzingela umlingo, becinga ngamanxeba aphuma kumntu onyantyala ngokuthi "amanqaku kaMtyholi". Kwinkulungwane kamva, iCawa yamaKatolika yavuma impazamo kwaye yaqinisekisa ukuba i-stigma ibonakalisa umgaqo kaThixo. Kodwa ngaba onke amakholwa ayavumelana nawo?