I-palmistry yenzululwazi engakwazi ukuchaza ukuba imigca yesandla ithetha ntoni. Kwakhona, xa udala "ikhadi lokuphila" kwi-chiromancy, imiqondiso esandleni, iinduli, imilo yeminwe, izipikili kunye neentende ziqwalaselwa. Ngoko ke, ukwenza iprogram ecacileyo, nje kuphela ukukhangela esandleni, akuyi kusebenza. Ingcinga eqhelekileyo yokuba intetho yesigcawu ngentsingiselo yemigca esandleni, ingcali iza kujonga zombini izandla zakho, ukubeka ingqalelo kumqolo wayo, kunye neendwangu zaso. Kwizandla zeentlobo ezahlukeneyo, imigca efana nayo inokuba neentsingiselo ezahlukeneyo. Ngoko ke, ukuba unquma ukufundisisa le nzululwazi, lungiselela ukuba ayiyi kubonakala ibe lula kunokhemikhali yendalo okanye i-physics ye-nyukliya.
Kwakuvela nini isundu?
Ayaziwa ngokuqinisekileyo xa abantu beqala ukwenza i-palmistry, kodwa ubungqina bokufundwa kwentsingiselo yesandla kufumaneka kwiimibhalo zakwa-Indian Vedic, ezide kakhulu kunama-pyramid yaseYiputa. Kwi-palmistry, u-Aristotle wayedla ngokuphindaphindiweyo kwaye wayehlala ekhankanywe kwiiphilisi zakhe.
Zininzi amaxesha inzululwazi iye yafumana ixesha lokunciphisa nokunyuka kwenzala. Ixesha lokugqibela lemfuneko yeenkonzo ze-chiromantics zenzeka ngo-1846-1945. Kwakukho ngeli thuba inani elininzi leencwadi kunye neencwadi ezibhalwe kwi-palmistry zaveliswa, kwaye abantu abaninzi (zombini iingcali kunye nama-charlatans) bathathwe ukutolika intsingiselo yemigca yezandla zabo. Namhlanje, umdla wokwenzululwazi ukhula ngokuthe ngcembe, kodwa ngoku awukwazi ukubizwa ngokubanzi.
Palmistry: Sayensi okanye akunjalo?
Abantu abaninzi bavame ukubheka umlenze njengento ephosakeleyo yengqondo evuliwe. Yaye le ngongoma iqiniswa ngakumbi ngenxa yokuba isibalo sisetyenziselwa kwintsimi yesayensi yezemimoya, kwaye kanye igama loqeqesho lomntu othetha isiRashiya alubonakali luthembekile. Kodwa ukuba sinqabile ukubandlululwa, kuyacaca ukuba isigqubuthelo sinokuthi kwaye kufuneka kuthiwe isayensi. Emva koko, ngokubanzi, lonke ulwazi oluhlanganiselwe yiengcali kule nkalo lunokuqwalaselwa njengesifundo sombalo, esingenalo iifayile ezilinganayo. Ngandlela-thile sinokholo lokuba i-blondes ihamba ngokugqithiseleyo kunama-brunettes, siyanqumla iintloko zabo xa besitshela ukuba ekuqaleni kwentwasahlobo ivuselela ihlobo elibandayo, kodwa into yokuba umntu odibeneyo lwemizila kunye namanqaku entendeni yakhe unyanzelekile ubundlobongela ngesizathu esithile asikwazi. Omnye uya kuthi ukuthelekisa kunye neenkalo-zibalo kunesibindi kakhulu, kuba umthi wesundu awugcinanga umkhondo wenani labantu abanamanqaku ngesandla abonakalisa imeko yeyona nyaniso, akukho zipesenti, iindile kunye nezisindo. Ewe, kuyinyani, kwiincwadi zanamhlanje akukho zengcaciso ezinjalo, kuphela iziphumo zezifundo ezizimeleyo zikhoyo, kodwa ukuba sinokucinga ukuba imvelaphi yesundu e-Indiya, ngoko akunakwenzeka ukukhanyela ukuba kukho ulwazi olunjalo kwiincwadi zasendulo ezilondolozwe ngabafundisi befundisi.
Kuchaneke kangakanani ukuba izibikezelo zamasundu?
I-Palmistry ayiniki i-100% isiqinisekiso sokuthi isiganeko siya kubakho ebomini bomntu. Ixesha elidlulileyo lingaxelelwa ngeenkcukacha ezithile, kodwa ikusasa alisigxina, lihlala liguquka kwaye lixhomekeke kuyo yonke into yomntu. Ewe, kukho ijikelezo
Kwiincwadi zesundu, ungayifumana imizekelo emininzi ngamatyala ajabisayo ekuzalisekeni kwesi sibikezelo, kungekho ngendlela intendeni okanye umthengi athetha ngayo. Enye yezinto ezityhilwayo yinto echazwe kuFaro waseMakedoni, uFilipu, ngokufa kwakhe enqwelweni. Ukumkani oyikayikayo, efumene le ndaba, wayala ukuba abhubhise zonke iinqwelo, kodwa wafa. Ngethuba lokusebenza, uFilipu waxhelwa ngekrele, kwinqanawa leyo yayibekwe inqwelo.