Iindudumo kunye nombane ekwindla-le yinto engavumelekanga yemozulu, ngoko kwakungekho wonke umntu owawubona. Kwiimimandla esezantsi, le mozulu ihamba rhoqo, kodwa enyakatho ingaqwalaselwa malunga neminyaka emi-2-7. Oososayensi aboni nto into engavamile ukuba iindudumo zithengisa ngoSeptemba, kodwa iimpawu zabantu zibonisa ukuba loo nto inokuba yinto engabonakaliyo imicimbi evuya.
Kuthetha ukuthini iindudumo ngoSeptemba?
Ngokutsho kweenkolelo ezidumileyo, imeko yemozulu efana nale nto ithi, okokuqala, ekwindla kuya kufudumele kwaye ide, kwaye ubusika lukhephu. Ngoko ke, abo batyala iintyatyambo okanye imifuno ekwindla, unako ukusibekela ngokucacileyo iibhedi, imbewu kunye nama-bulbs ayinakuqhwaba. Imiqondiso yabantu yokuduma kwemvula ekupheleni kukaSeptemba nayo ithi emva kokuba le mfuneko kubalulekile ukuqala ukuvuna iklabishi ngokukhawuleza, mhlawumbi inokuthi iqhwaze kwaye isityalo sitshabalale. Ingaba kunjalo, kunzima ukugweba, kodwa abaninzi abalimi basebenzisa le nkolelo baze bathi bancedise ukugcina iklabishi ngaphezu kwesinye.
Ngoku ke makhe sithethe malunga noko ngoSeptemba ukuduma nokuduma kunokuphumela ekubeni sibabheke kwiwindow. Okhokho bethu bakholelwa ukuba oku akufanele kwenziwe nakweyiphi na imeko, kuba unokuba neengxaki. Ngokwenkolelo-ze, xa usenokuduma kweendudumo, kufuneka ukhuphe ngokukhawuleza ikhethini, kwaye ungakhange ukhangele kwisitalato de ukuba isiqhwithi singapheli. Amakholwa aphinde acetyise ukukhanyisa amakhandlela ecaleni kweemifanekiso ngexesha eli, oku kuya kunceda ukwesabisa amandla omnyama azama ukungena endlwini ngeli xesha lemozulu. Ngaba kulungile ukukholelwa kule nto, kunzima ukusho, kodwa ukuba awufuni ukuthatha ingozi, zama ukungajongi kwiindlovu zangeSeptemba nangaphezulu ukuze ungaphumi kwisitrato kule mozulu. Ukuba kuthe kwavela ukuba imimoya embi yakubamba ngethuba lokuhamba, xelela wena malunga noqhinga: "Ndiya ekhaya, ndithwale mna, andithathi enye, enye iyahamba, enye yafika." Akukho msebenzi ongaphantsi wokuba ufunde umthandazo , uya kukusindisa kumandla omnyama. Emva kokuba ufike ekhaya, khawuleza uthathe ishafu eshushu, ngoko uhlambe kunye nomona womntu kunye nefuthe elibi lemikhosi emnyama, leyo, ngokwemiqondiso, ngexesha lokuduma kwemvula ekwindla inefuthe elikhulu kumntu.
Enye inkolelo ithi imozulu embi ekwindla inokunceda ukuzisa inhlanhla kunye nobutyebi. Ukuqinisekisa ukuba lo mqondiso weendudumo zeNdudumo ngoSeptemba zasebenza, kuyimfuneko ngeli xesha xa kuthatha imimoya embi ukuthatha iimali ezi-7, zifake kwisitya somsila okanye i-jug kwaye ugcwalise ngamanzi asebenzayo. Emva koko kuyimfuneko ukuthetha amagama anjalo: "Njengokuba esitalatweni kukhanya ngombani, ngoko ekhaya ndineemali nenhlanhla, njengendudumo yokubetha, ngokunjalo ke iintengo zemali kwindandatho yam isikhwama." Emva koko, kufuneka udonsa iimali zemali kwi-container ngamanzi, ziwomise nge-rags kunye nendawo kwisikhwama, ngokweenkolelo, baya kukhwela imali. Kubalulekile ukuba uqaphele ukuba abantu abanqulo abanqweneli ukusebenzisa i-conspiracy, kuba, ngoluvo lwabo, ubutyebi nenhlanhla iya kukunika amandla amnyama, kuyingozi nje ukugqiba izivumelwano kunye nabo, kodwa kuya kukwenza ukuba wenze isigqibo.
Ukuba sithetha ngeembono zecawa kwiindudumo ezithandayo ekuwa, zithe sondele ngakumbi kwisayensi. Abafundisi aboni nantoni na into engaqondakaliyo ngalezi ziqhamo, bahlala begcina ukuba imozulu engendawo ayithethi ngokubonakala kwamandla amnyama kufuphi nomntu okanye ingozi. Ngako oko, abantu abanokholo bahlala bethetha ukuba awukwazi ukukholelwa iinkolelo kwaye lesi sinzo esikhulu, ekubeni umntu onokholo akanakho ukuba nempawu, ngaphandle kwemozulu.
Yiyiphi imeko oza kuyithatha kwiingxabano ezingapheliyo malunga nokuba ufanele uthembele iinkolelo, kufuneka uzinqume wena ngokwakho, kodwa mhlawumbi akukho ntetho evela ekuqaleni, kwaye oku kuya kufuneka kuthathelwe ingqalelo.