Abaninzi bayazi ukuba uAdam noEva babe noonyana ababini, kwaye umdala wathatha ubomi bomncinci, kodwa uKayin wabulala uAbheli kwabaninzi ahlala engummangaliso. Lo ngumzekelo wokuqala we-fratricide kwimbali yoluntu, edla ngokusetyenziswa ngabantu ngabantu beemeko zobomi. Nangona kuchazwe ngokucacileyo kwinto eyenzeka eBhayibhileni, namhlanje kuninzi iinguqulelo ezahlukileyo.
Kutheni uKayin wambulala uAbheli?
Ukuze uqonde le ngxaki, kufuneka ukhumbule okokuqala ibali. UAdam noEva babengabantu bokuqala, emva kokuba benze isono, baxoshwa epharadesi. Babenamadodana amabini: uKayin noAbheli. Umntu wokuqala ozinikezele ubomi bakhe kwezolimo, kwaye okwesibini waba ngumfuyi. Xa bathetha ukunikela idini kuThixo, abazalwana bazisa iziqhamo zabo. UKayin njengesipho kuThixo wanikela okusanhlamvu, kunye nemvana yeAbheli. Ngenxa yoko, ixhoba lomntakwabo omncinci wathatyathwa ezulwini, kwaye umdala wasala engalindelekanga . Konke oko kwakumsindo uKayin, wambulala umntakwabo uAbheli. Eli li bali leencwadi engcwele.
Ngokubanzi, kukho iinkcazelo ezahlukeneyo ezinikezwa ngamaKristu, amaYuda namaSulumane. Enye inguqu ithi yinto yovavanyo lomzalwana osekhulile. Kwafuneka aqonde ukuba umntu akanako ukufumana yonke into kanye. UKayin kwafuneka amkele kwaye aqhubeke ephila ngaphandle kwezikhalazo kunye nokudumala. AmaSulumane akholelwa ukuba uAbheli unentliziyo yendoda elungileyo kwaye sisisizathu sokwamkela ixhoba.
Ezinye iinguqulelo, kutheni uKayin wabulala uAbheli
Nangona kwincwadi engcwele kuboniswa ukuba abantu abane kuphela abahlala emhlabeni ngeli xesha, kukho enye inguqulelo. Kwakukho noodade, omnye wabo-uAvan waba ngxabano phakathi kwabazalwana ababini. Njengoko kwaziwa, ezininzi iimfazwe zamadoda ngenxa yabasetyhini ziphela ekuchithweni kwegazi. Le nguqulo yavela ngesiseko sokuba ku-Avan Kain Cain washada waza wazala unyana.
Kukho inguqulelo uKayin ayengenakukubulala umntu ngamabomu, kuba ngelo xesha kwakungaziwa ukuba yintoni ukufa. AmaSulumane anombono wokuthi yonke into yenzeke ngethuba. Ethukuthelele umntakwabo, uKayin wammbamba waza wabuza uThixo ukuba enze ntoni emva koko. Kwakuloo mzuzu uMtyholi wabonakala waza wammisela ukuba abulale. Ngenxa yoko, uKayin wabulala umntakwabo, engafuni ngokupheleleyo ukwenza njalo.
Abafundisi bezekolo abangamaKristu bancedisa inguqulo echazwe eBhayibhileni. Ngokutsho kwakhe, uThixo akafuni ukumkela umnikelo kaKayin, kuba kwakungekho entliziyweni. Olunye uluvo lomfilosofi wamaYuda uJoseph Albo, owayekholelwa ukuba ukubulawa kwesilwanyana kumzalwana omdala kwakungamkelekanga, yingakho ephindiselela kwisihlobo sakhe, ngenxa yezenzo zakhe. Le ngqungquthela inokuphikisana: ngokusekelwe kwimiba enokuthi ivele ingcinga ukuba ukufa kwakungekho.
Kwiincwadi zeTalmimu kukho ulwazi lokuba abazalwana balwa ngokulingana, kwaye uKayin wanqotshwa, kodwa wakwazi ukucela ukuxolelwa. Ngenxa yoko, uAbheli wavumela ihlwempu, kodwa i-fratricide eBhayibhileni, ukusebenzisa ithuba,
Kwenzeka ntoni emva koko?
Emva kokuba uKayin ambulale umntakwabo, watshata no-Avan waza wamisa isixeko. Waqhubeka nokubandakanya kwezolimo, okwakusisiseko sophuhliso loluntu olutsha. Ngokuphathelele uEva, wafunda ngokufa kwonyana wakhe ukubonga kuMtyholi, owamxelela into eyenzekayo kwimibono embi kakhulu. Umama waba nokulahlekelwa ngumsindo kwaye wakhala ngelilanga. Oku kunokubizwa ngokuba ngumboniso wokuqala weentlungu zabantu. Ukususela ngoko, esi sihloko sihlala sikhona kumaphepha eBhayibhile.