I-psychology engaguqukiyo okanye i-psychology echasene nayo, lixesha elibandakanya ukuvela kwempembelelo echasene ngqo nomntu kwisishukumiso sokwenza isenzo, ipropaganda okanye imfundo. Indlela ekhethekileyo yokuxhaphaza isebenza ngokukhethekileyo kubantwana, abatsha kunye nabo bantu abavukelayo kwizinto zemvelo baze balwe inkululeko nenkululeko kakhulu kwinxalenye yecandelo kuphela.
Kwenzeka njani?
Umthuthukisi walo mbono ukhuthaza uMichael Apter, kunye kunye nabo basebenzisana nabo ixesha elide bafunda uhlobo lokukhuthazwa kwaye banikezela inkcazo yobuntu bendalo. NgokukaMichael, ngenye ixesha umntu akanakuvakalelwa umnqweno wokwenza izinto ezimbini ezichaseneyo. Ngokomzekelo, kungenangqondo ukucela umntu uncedo, ngubani onenkathazo, kuba iingxaki zomnye umntu zisekondari ngeli xesha. Okanye umzekelo olandelayo: kwiqela elivaliweyo umntu ufuna ukuba yinxalenye yalo, ukujoyina abanye okanye bakhethe ukuzimela. Nangona kunjalo, ngokusekelwe kwizinto ezisemgangathweni zengqondo efanayo, umntu unako ukutshintsha ngokukhawuleza ukusuka kwelinye ilizwe ukuya kwelinye, kwaye ngokufanayo.
Ukufumana ukuphendula okulungileyo, into ephambili kukuba ukhethe umzuzu ofanelekileyo kwaye wenze uchungechunge lwezenzo zokubangela ukuba umntu enze utshintsho kwilizwe elifunekayo. Ingqondo ye-reversive ubudlelwane isetyenziselwa kwiindawo ezahlukeneyo, kwiipolitiki nakwezentengiso kwimpilo yemihla ngemihla. Ukufunyanwa kwakhe kusetyenziswa ngamajelo. Ngokomzekelo, ekuqwalaseleni iindlela zengqondo eguquguqukayo, abasebenzi beenkampani zentengiso banikezela ubungqina malunga nokuphendula kwabaphulaphuli ukuba bathengise, bathetha ukubonakala kokugatywa nokuphendula okungalunganga.
Ingqondo ebuyiswayo phakathi kwendoda nomfazi
Enyanisweni, ubudlelwane obuphakathi kwesinikwa akwenzi nto ngaphandle kwezinto ezisiseko zeengqondo. Xa ibhinqa idinga into evela kumntu, kodwa uyaqiniseka ukuba isicelo esifanelekileyo siza kubangela ukuphendula okungalunganga, uhlala kwindawo yokukhohlisa. Umzekelo, ufuna ukuchitha kunye nabathandekayo yonke impelasonto, kodwa ukwazi kwangaphambili ukuba uhamba ngokuloba, ukuzingela okanye kwi-sauna enezihlobo, uthi kuye into efana nale: "Wena kwakhona awuyi kuba ikhaya yonke iveki, kodwa ndivuyisa gqitha ixesha lokuthetha nomhlobo wam omhle kwaye uye kwi-nightclub. " Indoda iya kuba nomnqweno wendalo wokuhlala ekhaya, kuba ayikwazi okanye ayifuni ukuvumela ukuba intando yakhe ihambe kwiklabhu.
Unqwenela ukutshata umviwa okhethile, akufanele umxelele ukuba unomdla kakhulu kule nto. Ngokuphambene noko, umntu kufuneka asoloko athi indlela elungileyo ngayo, indlela ekhululekile ngayo ubudlelwane obulula kunye nendlela ekunakekelwa ngayo amanye amadoda. Umnini-manini akayi kukunyamezela uxhaso kwaye uya kwenza konke ukuqinisekisa ukuba umfazi wakhe nguye kuphela. Kwaye ke kuyo yonke into, kodwa kuyimfuneko ukukhumbula ukuba ingqondo engaguqukiyo ekusebenzelaneni nendoda ayisoloko isebenza. Umva wokugqibela unokuba ngumntu ohlakaniphile okanye unesigxina esithile sendawo yokugcina isicatshulwa.
Iincwadi kwiPhysical Psychology
Eyona nto yokuqala yincwadi kaMichael Apter ngokwakhe "Ngaphandle kwempawu zobuntu. Ingcamango yokubuyisela isisiseko ". Umfundi uya kuba nako ukufunda iingongoma eziphambili zesicatshulwa esitsha sengqondo, ukufumana isingeniso esifumaneka kule ngqungquthela. Kwiphepha lencwadi yakhe umbhali uchaza isizathu sokuba umntu atshintshe kwaye aziphikise. Enye incwadi nguEric Berne "Abantu abadlala imidlalo." Ngomsebenzi wakhe, umbhali uhlola ubudlelwane phakathi kobudlelwane phakathi komntu omdala, umntwana kunye nomzali. Ukholelwa ukuba ngamaxesha ahlukeneyo umntu unokuba yeyiphi na yezi zilandelayo zintathu kwaye, ngokuxhomekeke kulo, ukwakha ubudlelwane nabanye abantu.