Imbali nenkcubeko yabantu baseRashiya yenziwa ngaphezu kweenkulungwane ezininzi. Ngeli xesha, ezininzi iinkonzo kunye namasiko ayenziwa eRashiya, kwaye abaninzi babo baye basinda nanamhla. Izithethe ezininzi zincinci zixhomekeke kunqulo, kodwa zinento efanayo nobuhedeni. Ngonyaka ngamnye wonyaka, kukho imigaqo ejoliswe ekufumaneni isivuno esihle, ukutsala imvula okanye ilanga, kunye nokulwa nemikhosi engcolileyo.
Uhamba eRashiya
Inani elikhulu lezithethe ezihambelana nemikhuba yobuhedeni. Ngokomzekelo, unokukhetha isithethe sokuqhayisa, esifikiweyo kubangcwele. Abantu bajikeleza izindlu baze bahlabelele iingoma ezibizwa ngokuthi "i-carols", kwaye bathumela abanini babo iimfuno ezahlukileyo, apho bafumana khona iintlobo ezahlukeneyo. Enye iholide eyaziwayo yamahedeni, ehambelana nezithethe ezahlukeneyo - u-Ivan Kupala. Benza imicimbi enkulu ebusuku. Amantombazana angatshatanga afaka iintambo ze-ivan-da-marya izimbali aze azivumele ngamakhandlela ekhanyisa emanzini ukuze afune ukuba ngubani oza kutshata naye. Ngomhla ka-Ivan Kupala, iimbhiyozo ezinkulu zaqhutyelwa, zagqithwa zijikeleze kwaye zazula ngomlilo ukuba zihlambulule umphefumlo kunye nezifo zezifo ezahlukahlukeneyo.
Kukho imikhosi yaseMaslen eRashiya, umzekelo, lo mhla etafileni kufuneka ngokuqinisekileyo ibe yi-pancakes, eyayifumene ilanga. Isibaluleka esibalulekileyo sendlela yokugubha - i-scarecrow, echithwe ngokuqinisekileyo, ichithwe kwaye ihlakazeke kwilizwe elimnandi. I-scarecrow iyisimboli sokuphela kwebusika kunye nokuqala kwentwasahlobo. Kukho imicimbi ehambelana nokubhaptizwa, okufanekisela ukuzalwa ngokomoya komntu. Umkhosi wobhaptizo kufuneka wenziwe ngunyaka wokuqala. Kwaye bakhethwa oothixo-ntsimi, obani abathweswe imbopheleleko enzulu. Umntwana wabizwa ngokwegama lomntu ongcwele ngosuku lokubhaptizwa. Emva kwecawa yecawa, kwakukho umthendeleko wokubhiyozela, oya kubakho bonke abantwana abasondeleyo.
Amasiko kunye nemikhosi yomtshato waseRashiya
Kwisihlandlo sangaphambili, abazali baqoqela ababini abantwana babo, kwaye abasandul 'ukutshata bahlala bebonana kuphela ecaweni. Kuba umtshakazi walungiselela idolo, eyayiquka iingubo, izibhedlele, ubucwebe, njl.
Imitshato yomtshato yasekhaya eRashiya:
- Emthendelekweni womtshato akubandakanyi nje kuphela izalamane, kodwa nabanye abahlali besixeko. Kwakuyinto yesiko ukulungiselela ngisho nehlwempu.
- Umtshakazi wayegqoka ingubo emhlophe, njengoko isimboli sokungahambisani nobomi obudala.
- Abantu abatshabhinqayo bafafazwa ngqolowa ukuze babe nobutyebi nabaphilileyo.
- Umtshakazi wathatyathwa, owawubonisa ukutshintshwa kwentombazana kwintsapho entsha.
- Ngokuqinisekileyo abazali badibana nomtshakazi kunye nomyeni kunye neenkampani kunye neempawu.
- Umyeni kufuneka ukuba eze kumtshakazi kwisithuthi kunye neentsimbi.
- Intlawulelo yayixutywe kumdlalo, kwaye umyeni wangena endlwini kuphela xa ihlawulelo laphelile.
- Ngomthendeleko, umyeni kunye nomtshakazi babehleli etafileni eyahlukileyo, eyayisentabeni-isakhiwo. Itafile zahlanganiswa ngamathathu eetafile kunye netyuwa, i-kalan neeshizi zafakwa kuso.
Imingcwabo yaseRashiya
Zonke izithethe ezinxulumene nemingcwabo zijoliswe ekuququzeleleni ukutshintshwa kwaba bantu abafikile ebukumkanini bukaThixo. Umfayo wayegqoke iimpahla ezihlambulukileyo necocekileyo, wambethe umnqamlezo kwaye wambethe umgubo wokungcwaba. Inkonzo ephezulu yinkonzo yomngcwabo, kodwa ayengenzelwe ukuzibulala, kunye nabantu abazange bamkele ukudibanisana kunye nokuvuma kwangaphambili kunyaka ngaphambi kokufa kwabo. Abafayo abafileyo abazange bangcwatywe. KwiRashiya yasendulo iintyatyambo kunye nomculo azizange zisetyenziswe emngcwabeni. Emva kokuba umntu oshonile ehlanjululwe emhlabathini, bahlala behlela isidlo sesikhumbuzo, kodwa kwakungavumelekanga ukuzisa ukutya kwi-churchard.