Imigaqo yokubhaliweyo

"Ekuseni" -nje indlela esihlala sibabingelela ngayo oogxa xa sifika emsebenzini, kwaye singazi thina ngokwethu silandela imigaqo yentetho yokuthetha ekunxibelelaneni. Ziye zahluke kakhulu kwaye, ekuqalekeni, zixhamla kwaye ziphazamise kuphela inkqubo eqhelekileyo yencoko. Kodwa eqinisweni, ngaphandle kwezithintelo ezinjalo, bekungeke kwenzeke ukuba ingxoxo iqondwe kubo bonke abathathi-nxaxheba.

Incamango yezobugcisa zentetho yanamhlanje

Naliphi na ingxoxo iqhutyelwa ngokwemigaqo yayo, kwaye isomelele kangangokuthi siyilandela, ngokupheleleyo ngaphandle kokucinga ngokulandelelana kwezenzo. Akukho mntu uya kucinga engqondweni ukuba aqale ingxoxo kunye nefomula yokuyeka? Ukuthotyelwa kwemithetho yentetho yokuthetha kuthetha negalelo elifanelekileyo le ncoko, kodwa ukungahoywa kwinto enokufuneka ibe yinto efunekayo yokuxabana. Ngokomzekelo, isikhalazo esithi "wena" kumntu ongaziwayo sivunyelwe kuphela kwi-intanethi, kwingxoxo ethi "bukhoma" oku kuya kubangela ukuphazamiseka, kwaye ukuba umntu usele ubudala, ulaka. I-etiquette yoqhagamshelwano ilawula ukuziphatha kwiimeko ezahlukahlukeneyo, kwaye i-turnovers esetyenziswayo inikezela ngolwazi malunga neqondo lokuqhelana kwabaxhamli be-interlocutors, isimo sabo sezenhlalakahle, ubudala, kunye neemeko zonxibelelwano. Nangona uzinzo lwazo, iifomula zentetho zixhomekeke ekutshintsheni kwembali, umzekelo, isibheno se "madam" namhlanje sibukeka singaphelelwe yisikhathi.

Kunomdla ukuba le mithetho ayisekelwe kuphela kwimimiselo yokuziphatha, kodwa nakwizithethe zenkcubeko nezesizwe. Okokuthi, ukuqonda imigaqo yokubaluleka kokuthetha, sinokufumana ingcamango malunga nenkcubeko yelizwe okanye ummandla, kunye nabameli abaza kuyidinga ukuthetha nabo. Kufanelekile ukuba sicinge ukuba le mithetho ayifani ngokufanayo, oko kukuthi, ngaphezu kokungafani kohlanga, kukho ukungafani koluntu. Umzekelo, iifomula ezisetyenziselwa kwingxoxo nomntwana ziya kungafaneleka xa uthetha nomntu omdala. Oku kudla ngokufumaneka kwiinkonzo zontanga kunye nootitshala bezikolo eziprayimari, sele bezisebenzise enye yeendlela zokunxibelelana, kunzima ukuba bazivuselele ngokwabo, ngoko kubonakala kwabanye ukuba baphathwa njengabantwana. Kwizinto ezinjalo, ubunzima begama elithi "i-label label", nokuba ngaba ulungelelanisa iingxoxo kunye namaqabane oshishino okanye uhlanganisane kunye nemibutho enobungane, hamba ufumane ipasipoti okanye uye kwi-salon yobuhle - zonke iintlobo zonxibelelwano lwakho ziya kuthobela imithetho yakho.

Iimpawu zendlela yokubhala yesimanje

Njengoko sele kukhankanywe ngasentla, imigaqo apho umnxibelelwano unesihloko esicwangcisiweyo ukuze siwasebenzise ngokungazi. Ukuqonda kangcono le nto, kuyafaneleka ukuba wazi malunga nempawu zayo eziphambili.

  1. Isidingo sokuthobela imithetho yoqhagamshelwano olulwe luluntu.
  2. Ukusetyenziswa kwezenzo zokuthetha ukuveza iingcamango neemvakalelo. Kukho inketho ezininzi kwizenzo ezinjalo, ezinye zazo ziyakwazi ukudibanisa imisebenzi emininzi. Ngokomzekelo, ngegama elithi "siyabonga" sinokubulela, ngelixa sixolisa, kwaye ngamanye amaxesha lisetyenziselwa ukuvakalisa iimvakalelo ezimbi.
  3. Intlalo "ukuxhamla" - yile ndlela idilesi ekubonayo ngayo ukuthobela imithetho yemigaqo. Ukuphendulela kumnxibelelwano "ngesimo" (ngokuhlonipha kumphathi, ukubulisa ngokunyanisekileyo kumhlobo), siyibeke kwi-rad enobubele, esinika ithuba lokwenza intetho efanelekileyo.
  4. Ubume obucacileyo okanye obufihliweyo bamaqela othethayo: "Ndiyabonga kakhulu" okanye "Uxolo, andiyi kuphinda ndiyenze kwakhona".
  5. Ulwalamano oluchanekileyo phakathi kwemigaqo yokubaluleka kwentetho kunye nezobugwenxa ngumgangatho wendlela yokuziphatha ebalulekileyo ngumntu.

Intetho yokuthetha ayilawuli nje iindlela zokonyango kunye nokuhlaliswa, kodwa nokuziphatha kwentetho. Ngoko ke, kufuneka ukuba ubukele ukuba isihloko sencoko sinomdla kubo bonke abathathi-nxaxheba kwintetho, ukugcina umdla womphulaphuli kunye nokuphepha. Enyanisweni, kukho imigaqo emininzi, kodwa ukuthobela le mithetho kubalulekile kwingxoxo ephumelelayo.