I-Anthropocentrism kunye nobuntu kwintlalo yanamhlanje

I-Anthropocentrism imfundiso ebaluleke kakhulu kukuba yindawo ephakathi kwendalo, injongo yento yonke eyenzekayo imicimbi ngumntu. Ngaphezu koko, yena ngokwakhe uyingcosana, kwaye ubuyisela kwakhona yonke into ngokusebenzisa iimbongo zeembono zakhe, ukwabelana ngenyaniso kunye nobuxoki.

Yintoni i-anthropocentrism?

I-Anthropocentrism yombono wokucinga obonisa ukuba umntu uyinkxalabo ye-cosmos kunye nenjongo ephambili yezinto zonke ezenzeka kwihlabathi. Ukususela kwisiLatini kuguqulelwe, njengentlangano yamagama "umntu" kunye "neziko". Yintoni i-anthropocentrism kwifilosofi? Ngaphambili, uSocrates kuqala waqulunqa eli gama, kamva laxhaswa ngabafilosofi bamaxesha anamhlanje. Kungenxa yokuba ixabiso lobomi lilinganiselwe kuphela kwintengo yolunye obomi, kwaye akukho nto enye. Kwihlabathi lanamhlanje igama elithi "i-anthropocentrism" litshintshwa ngeendlela ezininzi:

  1. Ifilosofi . Umntu - injongo ephambili yendalo yonke.
  2. ULwimi . Ukulingana kwemilinganiselo.
  3. Ecological . Indoda yindalo yemvelo, inelungelo leyiphi na iintsikelelo zayo.

Uthini umahluko phakathi kobuntu kunye ne-anthropocentrism?

Abanye bachaza i-anthropocentrism kunye nobuntu , kodwa ezi zinto zihlukile:

  1. Ubuntu bunzima beengcamango ezimela umntu owaziyo ukucinga nokuziphatha ngokuzimela, ukuvumelanisa ubudlelwane phakathi kwabo kunye nehlabathi.
  2. I-Anthropocentrism imfundiso yindoda ekujoliswe kuzo zonke iziganeko, iimeko zakhe zichasene kuphela neentlobo zobomi.

I-Anthropocentrism ihluke kwi-humanism kuba, ngokwemfundiso, ihlabathi elijikelezileyo limele likhonze umntu. I-Anthropostrist ngumthengi otshabalalisa ubomi bendalo, njengokuba unelungelo le nto, uyaqiniseka ukuba ihlabathi lonke limele likhonze yena kuphela. Umntu uzama ukungazibambi abanye, ukwenzela inceba, umnqweno wokunceda nokukhusela.

Umgaqo we-anthropocentrism

Iinkalo ze-anthropocentrism zenziwe ngokusekelwe kwimigaqo-siseko yale mfundiso:

  1. Ixabiso eliphambili ngumntu , njengesidalwa esixabisekileyo, yonke into emvelweni ihlolwe ngokumalunga nesilinganiselo sokusebenza kuye.
  2. Ihlabathi elijikelezileyo yipropati yabantu , kwaye banokuyiphatha njengoko bayibona.
  3. Kwinqanaba lomgangatho woluntu ngumntu , kwisinyathelo sesibini - izinto ezenziwe nguye, kwizinto zesithathu zendalo ezixabisekileyo kumntu.
  4. Iingcamango zengqondo ye-anthropocentrism zicinga: ukuxhamla kwendalo kubonakala kuphela ekufumaneni kuyo iintsikelelo eziyimfuneko kubantu.
  5. Ukuphuhliswa kwendalo kufuneka kuthobele inkqubo yophuhliso loluntu, kwaye akukho nto enye.

I-Anthropocentrism kunye ne-naturocentrism

Ingcamango yokuba "i-anthropocentrism" isoloko ichasene ne-naturocentrism, kodwa kunye ne-polarity, ibumbene enye into: imvelo ibonwa njengento yangaphandle kumntu. Sithetha ngeendlela eziphambili: ubunini kunye nobukho.

  1. I-Anthropocentrism ibonisa ilungelo lomntu lokulahla ubutyebi bemvelo ngokuthanda.
  2. I-Naturocentrism imfundiso ecaleni kweBuddhism, ingcamango yayo eyintloko yenziwa nguFrancis wase-Assisi: ukholo ekuthobekeni okulungileyo lunceda umntu ukuba angabi yinkokeli kodwa isikhundla sentando yesininzi ngokumalunga nemvelo. Abantu abanelungelo lokuphazamisa ukuphuhliswa kwendalo, kuphela ukukunceda nokuphindaphinda.

I-Christian anthropocentrism

Inthropocentrism yenkolo iveza iingcamango ezifanayo, kuphela ekuchazeni okuthile, ngokuqwalasela ukuziphatha kwamaKristu. Imigaqo ephambili yale nkqubo yile:

  1. UThixo ngumntu wendalo, njengoMdali wayo.
  2. Umntu kuphela odalwe "ngomfanekiso nofana noThixo," ngoko umi ngaphezu kwayo yonke into eyenziwe yiNkosi.
  3. UThixo wanikela abantu ukulawula phezu kwehlabathi lendalo.
  4. Ekubeni zonke izinto zehlabathi azifani noThixo, abafezekanga, zinokulungiswa.

UbuKristu bubona ukuthanda komntu njengento ephezulu, ukuzama ukubonisa uthando nobuhle. Ngenkulungwane ye-21, iingcamango zengqondo zenziwa njengemigaqo yoluntu ngokuvisisana nendalo: