Umbala we-Orange kwengqondo

I-Psychology yombala we-orange yinto engabonakaliyo. Nangona kubonakala ngathi kulula ukuhlanganiswa kokuqala kwezinto ezimbini zomlilo zombala webala (obomvu nephuzi), lo mthunzi ungabangela imvakalelo ephazamisayo kakhulu kubantu abaneentlobo ezahlukeneyo zengqondo. Abantu abathandekayo , umzekelo, ngokuqhelekileyo bayamqonda "nge-bang!" Nangona abantu abaxhamlayo kunye nabangcikivayo bavame ukumcasula.

Ukukhanya okulula

Njengoko uyazi, umlilo uvutha umlilo, kwaye eli binzana liyindlela efanelekileyo yokujonga umbala we-orange. Iimbumba ezimbini zomlilo (umbala obomvu obomvu nokugqamile) kumxube kunika ubomi obilisayo, kodwa ngexesha elifanayo, ngokufanelekileyo, kunye nokudibanisa, okuyiyo inokuphakamisa isimo sengqondo nokuphucula ubunzima. Nangona kunjalo, umbala we-orange kwi-Psycholoji ibhekisela kumthunzi ongenabunzulu (umzekelo, ngokungafani nohlaza okwesibhakabhaka okanye uhlaza). Umbala we-orange uqondiswa kuphela kwilizwe elingaphandle, alujolisi ngokwalo kwaye ngenxa yoko, ngokuqhelekileyo ukhethwa yimiphunga, ingakhange ibandakanyeke ngentsingiselo yobomi kunye nemibuzo yolwazi.

Uninzi luyakuthi, kodwa kuthekani ngoBuddha? Emva kwakho konke, bonke abalandeli beli nqulo, abaphilisa ubomi, kunye nabani na, kodwa ngenye indlela, bembethe lo mbala. Inyaniso kukuba ekuvumelaneni okukhulu, i-orange, ekuqaleni kwakuchaza ukuhamba ngokuzikhethela kwizinto eziphathekayo kunye nobutyebi kwaye sizilinganisa nomgangatho ophantsi woluntu, owathi umthetho wawunyulelwe ukuba ugqoke ingubo yalo mbala. Kwaye emva kweeminyaka eminyaka kuphela yadibaniswa kunye nemigangatho ephezulu yokuqonda.

Xa yonke into iyimvilo kwaye ixaka

Ukukhethwa kwelinen kwiingubo kuchazwa yesazi-mkhono ngomnqweno wokufuduka kwiingxaki, ukucima, ubuncinane ngexesha elithile, kwilizwe lokulula nokungakhathali komntwana, apho konke kulula kwaye kukhanya. Kulo mthunzi ofudumeleyo akukho nto iyanzima, ityala ngezinto ezintle kwaye zithembele kwaye zizungezwe ngabantu abazama ukulibala malunga neengxaki emsebenzini okanye kwindawo yabucala. Ngokuqhelekileyo bafihla emva kobuqaqawuli beli langatye, ngokukhawuleza bafihla intlungu yabo.

Kuyaziwa ukuba ngamaxesha ahlukeneyo ebomini bethu sikhetha imibala eyahlukileyo kwaye oku kuyaqondakala. Sineengqungquthela ezininzi zeemvakalelo kunye neengcinga, kwaye ukuba kwinqanaba lobomi umntu oqala ngokukhawuleza ukuthanda umbala we-orange, intsingiselo yayo kwingqondo yengqondo inokutolika ngokuthi "ilangabi elingatshitshisiyo," lithetha kuphela lo mntu ufuna ukulahla ukuvalelwa kobuhlwempu ngaphakathi kunye nokungaqondi kwengqalelo kwiintsapho, iphupha lesidlo esinomtsalane okanye intlanganiso kunye nomoya wobubele, ukuthetha kunye noko kuya kumnika ingqondo yokuthuthuzela kwengqondo. Ubomi bubonakala buyimfutho kwaye buba buhlungu, buba nobutyebi bobuchopho kunye nokukhanya kwaye, ngoko ke, uzama ukuhlawulela le ngqungquthela yokuxhamla i-monoton kunye neento ezikhanyayo ze-orange kwimpahla okanye ngaphakathi.

Kodwa enye indlela, i-orange, isoloko ibonwa ngabantu abaninzi njengombala wamandla kunye nobunzima, ukondla ingqondo ekhulelwe kwaye yenza ukukhanya kovakalelo. Unako ukukwazi ukunyamekela , nangona ngexesha leengxaki, kwaye oku, uya kuvuma, yinto ebalulekileyo kwaye ibalulekileyo.